Don’t Upset ooMalume!
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Returning to the family homestead in the Eastern Cape these holidays, and worried that your city ways and less than perfect knowledge of Xhosa culture will get you a wagging finger in the face from oomalume – the uncles? No need to fret, Don’t Upset ooMalume! offers an easy solution. This book, written by Xhosa ambassador and agriculturalist Hombakazi Mercy Nqandeka, aims to capture the essence of Xhosa heritage and culture and explores the many unique characteristics of village life.
It covers a range of topics, from basic greetings and major Xhosa life ceremonies to traditional clothing, what to expect in and around the rondavel and Xhosa cuisine. Mercy interweaves her descriptions of Xhosa culture with references to her childhood and lessons taught to her by her grandmother and mother, who was the inspiration for this book.
She also identifies edible forage and medicinal plants and even shares recipes for how these plants can be used. Furthermore, Mercy shares stories about the central role nature and different animals hold in Xhosa culture. The book was born from the author’s concern that knowledge of Xhosa heritage and culture will be lost to future generations.
In writing this book, she hopes to help reconnect Xhosa people to their roots.
Author: Hombakazi Mercy Nqandeka
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He is speaking in a hushed tone, as if this is a forbidden subject. ‘He said there were twins here, boys. He said their father died on the day they were born.’ He stops and squints as if trying to remember something. ‘I’m not sure if I’m getting the story right, but there were other twins before, but they all died. The father must have done something because these two lived, only them, and then he died. They were good children, that’s what my father said, but then one day they must have been 14 years old…’ He stops when he hears a gasp.
‘What happened? What did they do?’ Qhawe asks. ‘They killed a priest. He was one of those that were recruiting people o join a church, and most people here believed him and followed him. He built a school and stuff. The twins went to that school. But he must have made them very angry because…’ ‘How did they kill him?’-Mqhele
The man shrugs before he speaks. ‘From what I was told, they slit his throat and left him sitting on a chair, bleeding to death.’ There’s silence. The man is telling the story like its an urban legend, but they know, it is a familiar one. ‘Is that what you wanted to know?’ the man asks, looking at Sisekelo. He doesn’t answer. ‘So, what happened to the twins’ mother?’ Qhawe asks. The man sighs deeply. ‘They burnt her alive.’
Author: Dudu Busani-Dube
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Everyone faces trials, and everyone will mess up. But past failures should not be the focus. A person’s purpose in life does not change; it evolves. In the same way, someone should not be attached to who she was but to who she can become.
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Identify Your Weakness
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Author(s): Sarah Jakes
Much public historical mythology asserts that Chief Albert Luthuli, former President of the African National Congress (ANC), launched the armed struggle upon his return to South Africa after receiving the Nobel Peace Prize. This misinterpretation sparks what is arguably one of the most relevant and controversial historical debates in South Africa. Due to Luthuli’s domestic and international prominence and impeccable moral character, liberation struggle icons, political parties and politicians justify in part their past actions and their contemporary relevance upon a contrived historical memory. Often that memory is not compatible with the archival record. Contrary to a nationalist inspired historical perspective, in this book Scott Couper argues that Luthuli did not support the initiation of violence in December 1961. Luthuli’s ecclesiastical tradition, Congregationalism, embedded within him the primacy of democracy, education, sacrificial service, multiracialism and egalitarianism, propelling him to the heights of political leadership. However, these same seminal emphases rendered Luthuli obsolete as a political leader within an increasingly radicalised, desperate and violent environment. While Christian faith fuelled his political success, it engendered the inertia for his irrelevance following the ANC’s resort to violence. By not supporting the ANC’s armed movement, Luthuli’s political career proved to be `bound by faith’.
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I tried channelling my powers so I could reach the ancestors for help but they all turned their backs on me and their voices fell silent. I felt my gift dwindle away, slowly like someone was sucking the energy right out of my soul. As the last wisp of the strength left my body
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Through wide-ranging, and often deeply personal conversation, Oprah Winfrey and Dr. Perry explore how what happens to us in early childhood – both good and bad – influences the people we become. They challenge us to shift from focusing on, “What’s wrong with you?” or “Why are you behaving that way?,” to asking, “What happened to you?” This simple change in perspective can open up a new and hopeful understanding for millions about why we do the things we do, why we are the way we are, providing a road map for repairing relationships, overcoming what seems insurmountable, and ultimately living better and more fulfilling lives.
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A survivor of multiple childhood challenges herself, Oprah Winfrey shares portions of her own harrowing experiences because she understands the vulnerability that comes from facing trauma at a young age. Throughout her career, Oprah has teamed up with Dr. Bruce Perry, one of the world’s leading experts on childhood trauma. He has treated thousands of children, youth, and adults and has been called on for decades to support individuals and communities following high-profile traumatic events. Now, Oprah joins forces with Dr. Perry to marry the power of storytelling with the science and clinical experience to better understand and overcome the effects of trauma.
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Upon encountering Historian, Laurel Thatcher Ulrich’s quote “Well behaved women seldom make history” – Malebo knew that she was tired of everyone else but herself having a say on who and what she should be. Appropriating this quote, Malebo boldly renounces societal expectations placed on her as a Black woman and shares her journey towards misbehaviour. According to Malebo, it is a norm for a Black woman to live through a society that will prescribe what it means to be a well behaved woman. Acting like this prescribed woman equals good behaviour. But what happens when a black woman decides to live her own life and becomes her own form of who she wants to be? She is often seen as misbehaving.
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It is well known that the African National Congress was formed in 1912 and is considered the oldest political organisation on the African continent. What is often not widely known is that the person who founded it was one Pixley ka Isaka Seme, a thirty-year-old black South African from Inanda outside the city of Durban.
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